Do you think the Palestinians invented bloodshed? How do you think Jews took the land from them?"?

Author : classic war films | 10-03-2010, 00:08
1
Darrick Gordon
Jews didn't take anything from anyone. And the so-called Palestinians certainly did not invent bloodshed. How silly.


2
Aretha Walsh
SIGH JEWISH PEOPLE DID NOT TAKE NOTHING FROM THE PALESTINIANS BECAUSE ISRAEL BELONGS TO THE JEWISH PEOPLE.."THE PEOPLE IS ISRAEL, THE LANGAGUE IS HEBREW AND OUR LAND IS ISRAEL" THOSE DAM CRAZY PALESTINIANS ARE JEALOUS BECAUSE GOD DID NOT GIVE THEM ISRAEL INSTEAD THEY GOT MECCA.. AND YOU DONT SEE JEWISH PEOPLE TRYING TO STEAL MECCA FROM THE MUSLIMS NOW DO YA


3
Ali King
http://movienow.biz/details/mo… Report Abuse


4
Helaine Doyle
How did the Jews "take" the land from the Palestinians? The bought it from them.Learn your history before you spout off. Report Abuse


5
Erline Wallace
Arabs of Palestine did not follow the examples of the Christians and Jews of Palestine to agreedto form a country when it was offered and agreed by Jews and Christians of Palestine.Jews been in Palestine for over 3000 years and Christians at least 2007 years, Muslims only exist 1400 years. Report Abuse


6
Glinda Sullivan
I think a parallel might be the way Sherman had to burn Atlanta to help bring the end of the civil war around....


7
Demetrice Ross
Munich*Reviewed by Muhammed Abdelmoteleb ** Apr. 4, 2006 Starring: Geoffrey Rush, Eric Bana, Daniel Craig, Mathieu Kassovitz, HannsZischler, Ciaran HindsDirector: Steven SpielbergScreenwriter: Eric Roth, Tony Kushner, Charles RandolphProducer: Steven Spielberg, Kathleen Kennedy, Barry Mendel"Every civilization finds it necessary to negotiate compromises with its own values."This line from Munich, said by the former Israeli Prime Minister Golda Meir, sums up the message behind the film. Had the film supported this view, it would have been shallow and thoughtless. However, the inherent immorality and ruthlessness of the quote is demonstrated as the story unfolds.Preceded by the disclaimer that states the film was "inspired by real events," the film opens with a night scene at the 1972 Munich Olympics as 8 Palestinians take 9 Israeli athletes hostage. All nine athletes are eventually killed. In an act of reprisal, Israel bombs Palestine Liberation Organization (PLO) bases inside refugee camps in Lebanon and Syria, killing and wounding over 200 Palestinians, the majority of them civilians.This is not enough though, and the Israeli government, at the behest of Prime Minister Golda Meir (in a brilliant scene-stealing performance by Lynn Cohen), organizes a more targeting revenge. Meir bemoans the fact that Jews were killed in Germany and yet the Olympic Games still went ahead. She explains that after Munich, she started hearing with new ears and that in order to "bring peace," the deaths of the Israeli athletes had to be avenged. A four-man hit squad, which doesn't officially exist, is put together to assassinate eleven Palestinian men who have tenuous links to the Munich massacre. The hit squad is led by Avner, an up-and-coming Mossad [Israeli secret service] agent, and his role is played with conviction and yet vulnerability by Eric Bana.The Story of a Man and a HomelandThe film is as much Avner's story as it is Israel's. He starts off starry-eyed and enthusiastic to serve his country and slowly descends into paranoia and self-doubt as the killings and bombings smear the screen with blood. He eventually doubts his country's moral high ground that enables it to "compromise with its values." Initially, he seemingly kills without compunction but, later in the movie, when wracked by guilt and fear, he ends up threatening to kill other people's children if his family is harmed.A recurring theme in the film is that of the homeland. Avner's mother makes it clear that the Jews were in need of a homeland after the suffering of the Holocaust, recounting how most of her family had been wiped out. For her, the birth of Israel was a new start, a new beginning. She is proud of Avner for doing his duty to defend and protect his homeland.When Avner offers to tell her the grisly details of what it is that he actually does for Israel, she doesn't want to know; it is enough that he is doing something. Here, the desire for the maintenance of the homeland land is so strong that it creates a new moral high ground, a Holocaust redemption theory — whatever is done by Israel is done to prevent another Jewish Holocaust and therefore cannot be criticized.In a conversation with Avner, who is posing as a member of ETA (basque separatist organization), a PLO member named Ali goes on to lament his lack of a homeland, "The IRA, ETA, the ANC, we all pretend we're interested in the international revolution … but you all have a home to go to. You don't know what it is to have no home." The narrative here shows how people's desire for a homeland is so strong that it leads them to kill. Ali's words haunt Avner, not only because he hears a Palestinian describing the Palestinian case (the opposite of his mother's view), but also because these words eventually come to apply to Avner as he spends his time in hotels in London, Paris, Amsterdam, Athens, until he eventually finds a home away from home in New York.Munich and Media Steven Spielberg Media coverage of the Munich massacre is skillfully interwoven with actual archive news footage, which lends the event an air of immediacy. We see the media circus descend in a feeding frenzy on Munich with cameras, lights, and journalists fishing for the latest news on the hostages. We hear at one point that the Palestinian kidnappers were watching themselves on TV and when they see snipers moving in around them, the terrorists tell the authorities to call them off. This scene raises the question of the morality versus sensationalism of the media.The media, at least according to the film, is amoral and seeks only to bring the story to its viewers and readers. This is also highlighted as viewers view actual footage of three of the surviving Munich operatives who were granted amnesty in Libya. "They're turning them into stars," remarks Steve, one of the members of the Israeli hit squad, as the team stares with disbelief at the TV screen. One of the Palestinians avoids answering a question about whether he killed any of the Israeli athletes and in bad taste starts to make the case for the Palestinian people. Should such men be allowed prime airtime to put forth their views? A pertinent question today as Al-Jazeera broadcastings of Usama bin Laden and Ayman Zawahiri tapes cause much controversy.Steven Spielberg was branded as being "no friend of Israel" by the Israeli consulate in the United States after the film's initial screening. The consulate also claimed that Spielberg showed that the Israeli hit squad was no better than the Palestinian assassins. This is quite a shocking charge to level at someone of the caliber of Spielberg, who is known to be a supporter of Israel and who even owns historical film footage of the founding of the state of Israel.The Munich perpetrators are shown to be terrorists who do not hesitate to kill civilians in cold blood. Yet members if the Israeli hit squad also do not hesitate to kill in cold blood, despite the lack of concrete evidence that links the men they kill to the Munich massacre. Nonetheless, although we are shown the Israeli's and Palestinian's callousness, we are also shown their humanity; neither side is purely evil.Intelligent Script and DirectionMaybe it is also because Tony Kushner's intelligent script — which surely should have won the Oscar for the Best Adapted Screenplay — that veers out of the narrow, acceptable, and mainstream American discourse on Israel. The film does contain some surprising lines, such as the following:"Do you think the Palestinians invented bloodshed? How do you think we took the land from them?""The only blood I care about is Jewish blood."[On the creation of the state of Israel] "We had to take it because no one would ever give it to us"Particularly poignant is the scene between Avner and Ali. Ali makes a hyperbolic case for the Palestinians in which he envisages Israel's eventual destruction. However, he also manages to castigate Israel's exploitation of Holocaust guilt to keep the Palestinians in submission — a brave cinematic moment for the director who brought us the moving and tragic Schindler's List.Spielberg, not having given us much in the last few years (only last summer's The War of the Worlds, Catch Me if You Can, and The Terminal), once again demonstrates that he is a master filmmaker who can make classic cinematic entertainment (Jaws, Indiana Jones, E.T., and Jurassic Park) and who is also capable of producing in-depth cinematic art (The Color Purple, Empire of the Sun, Schindler's List, and Saving Private Ryan).Munich is beautifully shot, with an adroit use of editing (which creates what is tempting to call Hitchcockian suspense, but which can comfortably be called Spielbergian suspense) and cinematography. Shadows, rain, dark, light, slow motion, awkward camera angles, and John Williams' tense and haunting score are all effectively used to show the tragic undoing of a man. Avner, who originally believed he was doing the right thing for his country




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The content and value of Fuchs's data for the Soviet program is discussed thoroughly in David Holloway's, Stalin and the bomb : the Soviet Union and atomic energy, 1939- 1956 (New Haven, CT: Yale University Press, 1994). Holloway based his assessment of the value of Fuchs's data in particular from the intelligence transcripts and the reactions of key Soviet personnel—especially Igor Kurchatov—to Fuchs' data. The exact use of espionage information by the Soviets was somewhat complicated, due to mutual distrust of the espionage data and the Soviet scientists themselves by Stalin and Beria: see Soviet atomic bomb project for more information. [edit] See alsoWikimedia Commons has media related to: Rosenberg trialSoviet atomic bomb project Lee Harvey Oswald; the Rosenbergs' case is thought to have spurred his interest in Marxism [4] Atom Spies Cultural references to the Rosenbergs [edit] Further readingFeklisov, Aleksandr, and Kostin, Sergei, The Man Behind the Rosenbergs, Enigma Books (2001) Ronald Radosh and Joyce Milton, The Rosenberg File: A Search for the Truth, Henry Holt (1983), hardcover, ISBN 0-03-049036-7 Robert and Michael Meeropol, "We Are Your Sons, The Legacy of Ethel and Julius Rosenber," Second Edition, University of Illinois Press, 1986. [chapter 15 is a detailed refutation of Radosh and Milton's scholarship], hardcover ISBN 0-252-01263-1 Robert Meeropol, "An Execution in the Family," St. Martin's Press, 2003. Tema Nason, Ethel: The Fictional Autobiography of Ethel Rosenberg (originally published by Delacourt, 1990, ISBN 0-440-21110-7, paperback by Dell, 1991, same ISBN, and by Syracuse, 2002, ISBN 0-8156-0745-8), a fictional account of Ethel's life and intuitively included things that came out in later accounts. [edit] External linksPhoto of Ethel Rosenberg's grave Photo of Julius Rosenberg's grave Timeline of Events Relating to the Rosenberg Trial. Ethel's brother says he trumped up evidence. Project Venona messages. Rosenberg FBI files (summary only) Heir to an Execution — An HBO documentary by Ivy Meeropol, the granddaugther of Ethel and Julius. A statement by the Rosenberg's sons in support of their exoneration An Interview with Robert Meeropol about the adoption Mujeres Riot: Ethel Rosenberg (in Spanish, includes numerous photos) National Committee to Reopen the Rosenberg Case Annotated bibliography for Ethel Rosenberg from the Alsos Digital Library for Nuclear Issues Annotated bibliography for Julius Rosenberg from the Alsos Digital Library for Nuclear Issues Retrieved from "http://en.wikipedia.org/wiki/Julius_and…Categories: Articles with unsourced statements since February 2007
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